ah123456ah's Xanga

From a god that thinks like a human being, To a human that thinks same as Allah

Fri, 05 Dec 2008 18:03:55 GMT

WHOLENESS AND DESTİNY

Past, present and future are wholly enfolded within oneness.

Thus, accepting destiny is being open to the reality beyond the limits of our senses' perception
The whole universe is a complete, intelligent system. There is total order to all events; nothing is amiss.

From the perspective of this universal intelligence there are no 'time passages' such as those perceived by human minds. There is only one, eternal, undivided, universal moment that exists at once.

So you cannot change anything in the past . for further info about Wholeness and Destiny ( if you are interested )

http://www.ahmedbaki.com/english/books/rosarium/rosarium17.htm

From a god that thinks like a human being, To a human that thinks same as Allah

Mon, 24 Nov 2008 18:56:43 GMT

From a god that thinks like a human being, To a human that thinks same as Allah

My dear friends:
This book is composed of a series of writings originally published on our Internet web site as a weekly column under the heading "The System Calls". In this book we present the articles in a topical sequence rather than chronological.
My convictions, that I have acquired as a result of my years-long investigations have provided me with a viewing of the Deen of Islam and RasulAllah Mohammed Mustafa (peace be upon him) from a completely new perspective, by the grace (lutf) of Allah. I realized that many of problems of our day could be solved within that perspective.
If we can share that point of view with good intentions and genuineness, we will see that many of problems born out of misunderstanding and misinterpretation can be eliminated, hence we will come to face with a completely different and a new understanding of the Deen-i Islam and the Koran.
As there is a huge gap between the concepts of "god" and "ALLAH", there is equally great difference that exists between the concepts of "PROPHET" and "RASUL". This is one of the most important topics you are going to find in this book.
Besides, you will be greeted by a great number of points of fact in this book, which are quite different from what has been said about them before. One, for instance, is the concept of READING the Koran with its "SOUL" or "SPIRIT".
Many of the discussions you will find in this book involve my personal interpretations that have not been touched on before! Perhaps it is the precise purpose of my existence! Of course, you do not have to share these interpretations. But I hope you may at least reach some openness and tolerance that some points could have been understood that way as well…
If I may communicate to you what I would like to explain:
I hope you will have a quite different viewing about:
What the noun "ALLAH" refers to…
What the one qualified as "Rasul" signifies…
What the concept of "afterworld" (akhirat) is meant to tell…
What the concept of "Salaat" is used to inform to experience…
How to READ the Koran with a consciousness of Its SPIRIT could be...
How Hazrat Mohammed (peace be upon him) and those that he brought could be UNIVERSAL…
The Universe, the space, all that is around you and that is in your essence…
I need to give emphasis to the following as an addition to my discussions in this book:
I bear none of the titles or labels other than being a "thinker" making investigations about those themes for quite many years!
There cannot be a personal path peculiar to myself and neither should there be one! Everybody should define a path for himself with his own mind (maybe through taking the benefit of my explanations as well if desired), and should suffer the consequences of it.
There is nobody to talk on my behalf and there cannot be such a someone ever.
They, who share what I have written at the degree of their understanding, can only talk for themselves… I am not bound by anybody’s talks or writings.
A person can only narrate to others what he understands and how he interprets what I have written. I am responsible only for my own writings.
Pretence - Imitation (taqlid), it should be known, is a great mistake that extends to the denial of human honor and place.
Hazrat Mohammed (peace be upon him) has come not to be followed by imitation (taqlid) but to be understood (reasoned out) and the requirements of that understanding to be lived effectively. Considering that even such a Person is not to be followed by imitation, then it would be a great error to follow any other person by imitation.
Act on the effect of your belief wherever you fail to conceive, but this should never hold you back from inquiry and questioning, so that you may reach the wisdom of an idea.
My friend…
Please never dismiss it from your mind that…
There is no validity of a concept of making an excuse in the dimension you will pass to through death, and neither will there be a chance of coming back to earth again to gain what you have not acquired before… In the next dimension you will involuntarily live the outcome of the actions that you carry out at present.
How important is something for you if you are going to leave it here permanently?
How important is something for you if you want to have it with you forever?
Make your choice with careful consideration of that point, so that you may not live in irreversible regret everlastingly!..
I hope that the evaluation of these lines is placed in you by creation (fitrat) - by your allotment (nasib) and this book may be a vehicle for you to reach many novelties and beauties.
May "Allah" unfold Hu's beauties in all of us by means of Hu's name "as Salaam".
http://ahmedbaki.com/english/books/system/

HOLOGRAPHIC VIEWING

Mon, 24 Nov 2008 18:46:44 GMT

Explore the connection of your consciousness with the creation and wake up to your own reality

For centuries, Sufi masters have tried to share with people that within the essence of this world of seemingly separate entities, there is infinite Wholeness all alone, and all that we perceive through our five senses are in fact subject to and organized by the will and power of that Wholeness within. They have discovered that reality through their inner experiences which enfolded to them as a result of the spiritual practices they fulfilled, and today’s science also explains the same facts through laboratory findings as a result of scientists' physical efforts.

The findings of Quantum Physics, Holography and Neurosciences have particularly exposed the realities to the interest and understanding of modern humans, which spiritual masters have often tried to denote through symbols, metaphors and parables in the past.

Thanks to that grasping such basic matters of belief as oneness of Allah, destiny, spiritual consciousness, life beyond death, and the like have been ever easier than before.

This book, which mainly discusses the origin of the universe and the potentials of human consciousness, explains that it is a necessity now for scientific thinking brains to truly understand the system operating in the universe and their position within this system, and that, in order to get that understanding we need to reconstruct our point of view toward the world and ourselves on a holographic basis of observation!

http://ahmedbaki.com/english/books/hologram/

Sunday, November 16, 2008

Sun, 16 Nov 2008 14:13:17 GMT

MOHAMMED'S "ALLAH"

Mon, 10 Nov 2008 18:10:48 GMT

MOHAMMED'S "ALLAH"

Ahmed Hulusi, translated by Ahmed Baki

Translator's Preface

http://ahmedbaki.com/english/books/allah/

IT IS NOT BY CHANCE that you are now holding in your hands this unique book, which will teach you the meaning denoted by the name “ALLAH,” and provide you with an understanding of man’s true being in a way that will be entirely new to you, according to the teachings of Hazrat Mohammed (peace be upon him) and based on the lessons in the Koran.

I would first of all like to state that my sincere intention in preparing this translation has been to “bring and communicate the true knowledge (ilm) of RasulAllah Mohammed (peace and blessings be upon him), and the true understanding of “ALLAH”, as well as I am able, to those who seek the truth, whether they call themselves believers or non-believers; and thus, to serve humbly as a pen, so to speak, in the hand of my spiritual teacher, author Ahmed Hulusi in his service to Islam.

“MOHAMMED's ALLAH” is a collection of essays transcribed from speeches made by Ahmed Hulusi, which were originally published in book form in Turkish in 1989.

As readers will finally discover, it is this book’s main goal to explain that “there has never been, nor will there ever be a GOD”. Neither people’s inherent preconceptions of GOD, nor the traditional model discussed in religious circles corresponds to the understanding of “ALLAH” as explained by Mohammed (peace be upon him).

Hence the understanding of “ALLAH” that is provided in this book, will be new to many, and will no doubt completely alter their view of life in general, their view of their own being, and their view of the system within which we exist. Once people acquire the true understanding of “Allah” that is offered in this book, they will see that there is no basis to the traditional approach to religion, in which it is seen as an institution that is isolated from the rest of our lives.

Here, I would like now to say a few words about this translation.

Although I have tried to be as faithful to the original text as possible in preparing this first translation of Ahmed Hulusi’s works, please bear in mind that there will be statements that do not convey the many layers of meaning in the original text. This is largely due to structural idiosyncrasies of the different languages involved.

Normally the personal pronoun “He” is used in English to denote “God,” whereas it cannot be used in reference to “ALLAH,” because “ALLAH” is not a separate entity. In my works, I have therefore imported the pronoun originally used to denote “ALLAH” in the Koran, which is “HU.” “HU” refers to the “oneness within the essence of existence,” and therefore does not imply a separate third being.

Also, as the Koran states that “the Religion (Deen) in the sight of 'ALLAH' is Islam” and as Mohammed (peace be upon him) confirmed all scriptures revealed before him, it is therefore incorrect to consider Islam as a religion that exists alongside other religions, or is comparable to them in any way. To remind the reader of this fact, throughout the book I have translated the “Religion of Islam” as the “Deen-i Islam”.

As you will see in the following pages, if the undivided and inseparable ONENESS of ALLAH is understood as revealed by RasulAllah Mohammed (peace be upon him), then “Islam” cannot be considered to be a separate religion, because it is completely based on the Wholeness of ALLAH, and it is the System at the sight of that Wholeness which comprehends all spirituality and being.

I have added short explanatory footnotes which may be of interest to readers who are new to this subject, and also to provide complementary information where needed. There are certain quotes from the Koran and various Sufi phrases that are given in their original Arabic, which I have shown in italics in the text, so that they may be easily recognized by those who are familiar with Islamic literature. The chapter and verses of quotes from the Koran are shown as follows: (57:3), —i.e. the 3rd verse of Chapter 57.

Also please note that where I have used masculine terms, i.e. man, men, he, his, or him, I am in effect referring to all of mankind, and therefore including women.

On this occasion, I would also like to extend my sincere thanks to all my friends who have given their time to help revise and edit this translation.

We invite everyone, regardless of who they are, to join in our journey to know “ALLAH,” and to gain an understanding of OUR OWN TRUTH.
Join this journey of understanding the truth of Oneness as the Infinite and the Limitless in any way, and of realizing the Universal consciousness within your being, and of finding your Creator within your ESSENCE, rather than an external remote entity. Put away your past illusions and purify your heart of seeking or denying a God off somewhere far away from yourself, because this is completely an illusion in your mind! Know that ALLAH is not a god-out-there as imagined! “Allah” is not a god, Allah is the only One that ever existed, that subsists alone on Hu's own, and therefore exists in, what you call, “our own existence.” See the Truth and be healed by it by delving into the mysteries of the words:

“Whoever knows himself knows his Lord"

And as Hazrat Ali said:

“You thought yourself apart, small;
Whereas in you there is a Universe (that is) the greatest.”

And as Muhyiddin Ibn Arabi said:

“They who see their beloved today
Are the ones who see tomorrow.
What will they know of the beloved there,
They who are blind here?”

I believe that this publication will be the first step in presenting Sufi author Ahmed Hulusi's science to people outside Turkey. After they have read his works, I am sure that readers around the world will want to share the author’s wisdom with their surroundings because such a revelation of the Truth has taken the entire history of mankind to be explained.

Finally I should point out that neither the author, Ahmed Hulusi, nor I as the translator demand any reproduction or transmission rights to our works. Anyone who wishes to can reproduce and transmit this information in any way and by any means and can republish the book provided that its original form is not changed. No reward is required in return for the Science (ilm) of ALLAH.

May ALLAH bestow HU's light of knowledge upon us all

http://ahmedbaki.com/english/books/allah/

Will You Return To This World Again?

Mon, 10 Nov 2008 17:22:45 GMT

Will You Return To This World Again?

Ahmed Hulusi, translated by Ahmed Baki

The familiar idea of reincarnation, which takes root actually form Indian philosophy of thousand of years past, is currently being reintroduced as if it were a new revelation. This idea is also referred to as “TANASUH” and is based on a view that some time after the transition into the dimension of life with a spirit body from the life of physical body through death, the deceased will return to the earth through entering into a different physical body.

What is more, this idea is tried to be linked with some signs in the Koran as if it were accepted by the Deen of Islam and through twisting some interpretations to fit their objective it is tried to make believers swallow it as an Islamic fact.

It is an unavoidable truth that life will go on in the form of a different body immediately after the event of death. Since the entire science world has recognized the precision of the principle that “matter can neither be created nor destroyed (something that exists can never be absent)”, then neither can an absence for your soul, your consciousness be considered! This scientific fact clearly assures the continuity of human consciousness, soul without any interruption after the event of death.

As a person’s consciousness, that is his “soul”, exists and lives on with a biological body at our current level of existence, and as this self will never be destroyed once it exists, then it is obvious that life will continue with a body within the framework of its environment following death.

Referring to the facts that the dimension of existence beyond the physical is a dimension of waves and frequencies, and human brain converts the bioelectric energy into a “substance of frequencies,” then human will necessarily exist as a “body of micro frequencies” in the afterlife and live on within the framework of such micro frequency dimension.

It is known with certainty that each human exists with a biological body in this world of substance, the up-atomic plane, and the brain constructs a substance of frequencies by converting the bioelectric energy of his mental activity into frequencies. So in this case, is it possible for a human to return to this world after his transition into the afterlife realm of micro frequency-dimension through death?

REINCARNATION, the view of returning to this world through rebirth after our departure, can only be accepted by people of superficial approach whose point of start is a concept of GOD and who cannot understand and realize the SYSTEM of life that ISLAM informs, as well as the concept of “ALLAH” and the natural consequence of understanding this concept!

It is completely baseless as a view to expect “a spirit to reenter a physical body” that is an illusion of those who cannot comprehend the difference between a “GOD” and “ALLAH” as explained in the Deen-i ISLAM and in the KORAN and who are unaware of the concept “ALLAH” as well as the operation of the universal System that is rooted in the content of this concept. Why is it baseless? We will try to explain the answer to you in this booklet.

We must know it before all that neither the spirits of people have been created collectively in an unknown place by a GOD standing somewhere above, once upon a time; nor are there any spirits to be sent one by one to the world sometime gradually. Neither is there a GOD-out-there dwelling somewhere above, nor any spirits waiting for their turns to come down to this world. For that reason, it is never possible for a spirit to come from outside to enter a physical body.

Actually there are two dimensions that we can perceive. One is the up-atomic level that is recognized as the “physical universe,” the other is the subatomic level, which is the dimension of frequencies known as “SPIRITUAL UNIVERSE.”

Everything is on a journey in this universe, which starts from the level of pure energy-consciousness and goes into the dimension of frequencies, and continues toward the physical dimension of up-atomic level from there, and subsequently reaches again to the subatomic dimension of frequencies.

After the early formation of brain kernel at the up-atomic level, individual human consciousness and soul begin to be recorded onto a “body of frequencies”, that is the person's spirit, by the physical body mechanism. Therefore, after the life of biological body ceases, the soul continues to live with a construct called as “spirit.”

Every human, i.e., every human brain produces his own parallel form in frequencies, “his double of frequencies,” and continues to live with this frequency double.

The main function of human brain is in fact to construct this micro-frequency-body that maintains person’s eternal life beyond death and to store his consciousness, that is all his mental functions, onto that frequency-body.

Every spirit, that is every micro frequency-body is constructed and loaded BY ITS OWN BRAIN ONLY. For this very reason, there is no possibility for a spirit to return to this world by rebirth and to continue living through reentering a biological construction. The process in life always advances forwards, and never backwards.

Therefore, the Koran has emphasized the impossibility of returning to this world in any case in a number of signs, and Hazrat Mohammed has given parallel notifications about the same matter.

Besides, some saints (wali) and Sufis (mutasawwuf) who are familiar with the mysterious aspects of this matter have also explained their thoughts by stating that “human spirits did not exist before humans were created,” and that “the spirits came to being only after the physical constructions came to being.”

As a matter of fact, one of the greatest Islam Scholars (alim) and Sufis (Mutasawwuf) Imam Ghazali, who lived approximately nine hundred years before our day, explains the following in his book “Rawdhatu-t Talebiin,” to discard that sophistry which assumes the creation of spirits prior to physical bodies:

“One who knows the actions of Allah Taala and how Hu brings to being the life forms and plants on earth through moving the heavens, the stars by the agency of HU’s angels, will understand the likeness between Adam's (human-being) disposition in his own universe and the disposition of the Creator (Haliq Taala) in the greater universe, he will also understand the meaning in RasulAllah's notice that “ALLAH formed mankind in HU’s own likeness.”

If the meaning in RasulAllah's sayings that “I existed as a prophet even before the creation and I am the last earthly prophet” and “When I was a Prophet (Nabi), Adam was in between soil and water” is asked, although the spirits are created at the same time as physical bodies?

The truth is that there is no proof in any of these statements that spirits are “ancient,” i.e., existed in the past prior to physical bodies. However, with respect to the visible aspect of the statement that “I existed first as a prophet in the creation,” there is a possibility of proof that his reality came to being before his physical build. Its meaning pertaining to the non-visible is obvious. Rendering and interpreting it is also possible. However, those proofs do not apply to the visible. On the contrary, they are used to establish the interpretation of the visible.

As for the meaning of “Allah created spirits two thousands years before the corpses,” the spirits mentioned here refer to the spirits of angels. Also the corpses here refer to the Throne, Qursi, Heavens, the constellations, and the body and build of universes such as air, water and earth.

As for the meaning of “I am the first of prophets in creation,” the word creation here is “khalq” meaning the “ordainment” (taqdir). It does not imply an “ejad,” meaning to construct and create.

Because, RASULALLAH aleyhessalaam HAD NOT BEEN CREATED AND DID NOT EXIST BEFORE HE WAS GIVEN BIRTH BY HIS MOTHER!

However, the reasons and realities are earlier in terms of ordainment but later in terms of creation. As a matter of fact Allah Taala ordains (taqdir) and forms the affairs according to HU’s science (ilm) first in “lawh-i makhfoz.”

If you have conceived two aspects of existence explained up to this point, you must have understood that the existence of RasulAllah is “earlier” than that of Adam, not in terms of the visible reality but of the existence in ordainment. Ghazali ended his words thus...

Yes, many awliyah such as Imam Ghazali and Abdulkadir Geylani who have been familiar with the truth of this matter, refuse the idea that spirits were created before bodies, and state that every person's spirit comes to being together with and produced by his body.

We have explained this subject more comprehensively in our book entitled SPIRIT-MAN-JINNI.

Summing up the matter, it should be mentioned now that: The substance known as “spirit” is person’s “hologramlike body”, which begins to form following the 120th day of pregnancy in the mother's womb and is sculpted actually by the person's brain. Every human brain sculpts its own “body of frequencies,” “his spirit,” while in this world and this “body of frequencies” maintains its life always forwards in the afterwards without any reversible action such as returning back to this world for another time.

The spiritualists who support the idea of people's reincarnation back to this world misinterpret (deviate the interpretation of) some verses of the Koran by twisting them according to their whims. Here is the true interpretation of those signs, that they try to twist the interpretation to fit their objective as a proof:

1. HOW CAN YOU COVER [THE TRUTH OF] ALLAH, SEEING THAT HU GAVE YOU LIFE WHEN YOU WERE JUST DEAD. HU WILL CAUSE YOU TO DIE AND RESTORE YOU TO LIFE AND THEN YOU WILL RETURN TO HU. (2:28)

2. YOU CAUSE THE NIGHT TO PASS INTO THE DAY, AND THE DAY INTO THE NIGHT; YOU BRING THE LIVING OUT OF THE DEAD AND YOU BRING THE DEAD OUT OF THE LIVING. YOU GIVE WITHOUT STINT TO WHOM YOU WILL. (3:27)

3. (Prophet Noah addressed to his tribe:) ALLAH HAS BROUGHT YOU FROM THE EARTH LIKE A PLANT. AND TO THE EARTH HU WILL RESTORE YOU. THEN HU WILL BRING YOU FORTH AFRESH. HU HAS MADE THE EARTH A VAST EXPANSE FOR YOU. THAT YOU MAY GO ABOUT THEREIN IN ITS SPACIOUS PATHS. (71:17,18,19,20)

These are the translation of a few signs, with which the reincarnationists try to affirm their objective in order to draw the Islamic communities to support them. When these signs are interpreted, it will be clearly seen how much they strive to divert the meanings.

The meaning of the first sign...

O human beings! How can you deny Allah, that is, cover the truth of Allah's existence? That when YOU WERE JUST DEAD, (that we have previously explained the death,) HU GAVE YOU LIFE, meaning HU enfolded you in a physical making before which you were not yet under the restrictions of the physical world; then HU WILL CAUSE YOU TO DIE, meaning he will detach you from your physical build with which you have been enfolded (disguised); and will save you from the restrictions of the physical world and HU will return your physical bodies into the earth where they originally came from. HU WILL RESTORE YOU TO LIFE AGAIN, that is, HU will enfold you within the physical making on earth again on the Day of Judgement following Doomsday (qiyamat) and will make you survive within a physical body. And finally you will be returned to HU, in other words, you will be disconnected from the physical restrictions permanently, without any other return to the physical world again and will REACH ALLAH...

* * *

As seen, if the sign is looked into as we have mentioned above, it will be seen that there is no statement that provides evidence that people come to and go from the world over and over again to undergo a perfection, or come and go countless numbers of times up until reaching a perfection.

If it were at all possible to come and go over and over again as they claim, this evidence would certainly be mentioned and made clear in this sign or in another.

As for the meaning of the second sign mentioned above:

YOU CAUSE THE NIGHT TO PASS INTO THE DAY, meaning you transform the night into a day; YOU CAUSE THE DAY TO PASS INTO THE NIGHT, meaning you turn the day into a night; that is, you never leave anything in one manner, you change it into the opposite. YOU BRING THE LIVING OUT OF THE DEAD: You bring into the physical world those that were not yet limited within the physical world, by putting them in flesh and bones, so that you make them exist on earth and this way you bring forth the living. Then, YOU BRING THE DEAD OUT OF THE LIVING, meaning you KILL those that appeared within a body enfolded in flesh and bones in this physical world, that are called the living, through releasing them from the limitations of the physical world.

You give without stint to whom you will.

As also seen in this sign, not to mention a reference, there is not even an implication that people go and come back to this world over and over again in order to undergo a perfection. However, unfortunately, those people who have been seduced by some “jinni” and have fallen into a struggle of proving their claim right, deliberately deformed the interpretation of these signs according to their logic so as to receive support from them.

Actually if such people are examined, it will easily be seen that they have not got the least bit of information about neither Islam nor the Koran, at all.

As for the meaning of the third mentioned verse:

3. ALLAH HAS BROUGHT YOU FROM THE EARTH LIKE A PLANT, that is to say, ALLAH formed (khalk) Adam, your ancestor and the first ever human seen on earth, from the earth. HU composed his physical making from a number of component elements that are originally of the earth. AND TO THE EARTH HU WILL RESTORE YOU. It is that, you will be released of physical restrictions through detachment from your physical body, and so your body will return to the earth from where it came originally. THEN HU WILL BRING YOU FORTH AFRESH. That is, upon the coming of the Day of Judgement, your body will be created at once on the basis of your spiritual state as that in grave, without undergoing the same kind of circle gone through previously during your growth in this world, and through putting your main substance in it, you will be brought afresh from the earth.

ALLAH HAS MADE THE EARTH A VAST EXPANSE FOR YOU. The earth exists in a form appropriate to live on within your physical build. SO THAT YOU MAY GO ABOUT THEREIN IN ITS SPACIOUS PATHS. So that you may travel to any place you will and go about and live there as you wish.

Besides, we shall also dwell on some deep meaning of these two words. In Sufi (Tasawwufi) terms, EARTH refers to the “MIND” (intellect-aql). Considered within this context, the above signs mean: ALLAH has given the “mind” as a vast area, so that you may move on and make progress in its expansive paths of thought which raise according to various ways of operation.

That is, human beings have been given a form capable of moving along various paths, and besides, the Koran shows “sirat-i mustakim” (the path on the right direction) on that ALLAH wishes him to make progress...”

I hope I could have explained how blank are the foundations, on which those who are obsessed by the jinni, and who assume that they can prove “reincarnation” based on the Deen-i Islam, try to build their ideas.

The following sign must be well understood; which emphasizes that the person who has detached from his biological body cannot return to this world once again:

“WHEN DEATH COMES TO EACH OF THEM, HE WILL SAY: “LORD! LET ME GO BACK. THAT I MAY DO GOOD DEEDS IN THE WORLD THAT I HAVE LEFT BEHIND!” NEVER! THESE ARE THE WORDS WHICH HE WILL SPEAK. BEHIND THEM THERE SHALL STAND A BARRIER (BARZAKH) TILL THE DAY OF RESURRECTION.” (23:99/100)

RasulAllah has notified that “THERE IS NO ONE TO BE RETURNED AFTER HIS DEATH.” (Yazir, Hak Dini: v.6, p.4197)

The 128th sign in the 6th Sura of the Koran indicates the fact about people’s going under the influence of JINNI, knowingly or unknowingly:

“JINNI! YOU HAVE SEDUCED MANKIND BY A LARGE MAJORITY!”

In the Koran al Karim, there is one chapter and a number of signs about “JINNI”. One who denies the “JINNI,” will be among those who deny the truth.

The above sign is followed by:

“And their votaries among men will say: Lord, we have enjoyed each others company. But now we have reached the end of the appointed term, which You decreed for us. Allah will say: The fire shall be your home, and there you shall remain for ever save those Allah ordains otherwise...”

Even “IBLIS” who is known as SATAN, is from the jinni. This fact is made clear in the 50th sign of the Chapter of Al Kahf:

“THEY PROSTRATED THEMSELVES (BEFORE ADAM) EXCEPT IBLIS. BECAUSE HE WAS ONE OF THE JINNI...” (18:50)

The ultimate desire of the jinni is to deviate people from their belief and make them deny the Koran. Thus, giving baseless inspirations, they misguide people toward some ways of thinking away from Islam, such as Hindu belief. They make people lean on a belief in GOD by way of turning them away from the belief of ALLAH, and urge them toward assumptions opposite to the understanding of “unity” (tawhid).

IT IS NECESSARY for human beings to understand the “JINNI” better in order to protect themselves from their dangers and their influences as they are extremely serious mischief-makers for humans. Because, there is no Satan other than the jinni, against whom the Koran al Karim warns us so frequently!

The Koran states that the JINNI are made from “smokeless fire,” that is, “ subtler frequencies” (micro waves) and also made from “poisonous fire capable of penetrating pores,” that is to say, they have a “radiant-like making (substance).” Their influence on humans is similar to our brains' interpreting the telepathic waves. That is why we are not able to determine how and from where their influences do come.

Finally we shall state the following:

If those of you who think he or she communicates with (channeled to) spirits, who is disturbed by the jinni, who believes in reincarnation, who thinks he or she is under the influence of witchcraft, or who feels various repression and strains over himself or herself, might learn by heart the following signs and recite them 300 to 500 times a day, they will see great benefits very soon. Here is the prayer given in the Sura al Sad sign 41, Sura al Mu'minun sign 97/98 and Sura al Saffat sign 7:

“Rabbi anniy massaniyyash shaiytanu binusbiyn wa adhaba. Rabbi auwzu biqa min hamasatish shaiyateyney wa auwzu biqa rabbi an yakhdhurun. Wa khifzan min kulli shaiytanin marid”.

Excerpts from Books

» Notice the Difference: ALLAH is Not A God

» Death and Beyond

» Up to date Understanding of Religion

» Reincarnation: Will You Return to this World Again?

» We are Mohammedans

» Refuge to Allah

» Zikr and Prayers

Allah Is Not A God

Mon, 10 Nov 2008 17:19:32 GMT

Allah Is Not A God

Ahmed Hulusi, translated by Ahmed Baki

Hazrat Mohammed, who informed the Deen-i Islam, rejects the idea of a GOD and emphasizes that there is no GOD; only “ALLAH” exists, based on the Koran al Karim... Are you aware of this fact?

In this chapter you will clearly see why the concept “ALLAH” informed by the Koran al Karim is completely different from any concept of a “GOD” in all other beliefs.

There is a version of GOD in the minds of everybody, of almost all from the most primitive to the civilized.

It is such a GOD that we love at times or feel angry with, at other times. There are even times when we judge and condemn HIM for his wrong deeds and misgivings somehow. To tell the truth, we often fancy Him almost as a sweet, plump grand-dad or as an enraged, wrathful sultan who sits on a star FAR ABOVE US, or maybe in some other places of outer space!

Some more sensible people however, argue that there cannot be such a “GOD” as in people’s imagination, in reality, and claim that “they do not believe in God.” Such people are therefore called “godless” or “atheist.”

Though in fact, neither atheists who do not recognize a god, nor those who had an image of GOD in their minds in association with what they heard about and were preconditioned, are aware of “MOHAMMED's ALLAH” at all!

Therefore, assuming that the concept of a “God” is the same as “ALLAH”, people substitute a concept of “God” for “ALLAH” in a manner of as if making something better. In fact, what they do is right as they are indeed speaking about the image of THEIR “GODS” in their minds rather than “ALLAH” and the true concept of “ALLAH”.

We must certainly know that...

RasulAllah Mohammed Mustafa aleyhessalaam and the Koran al Karim emphasize this important fact;

Neither is there a GOD OUT-THERE nor AFAR OFF YOU; there is ONLY “ALLAH”...

The sign in the Koran that:

“They did not understand ALLAH with the understanding due to ALLAH” (22:74) signifies our negligence about this fact...

It should be known that:

The words “GOD”, “DEITY” in English and “DIEU” in French and “GOT” in German do all mean a concept of “being to worship” as their equivalents in other languages...

That is, people denote a GOD or a DEITY out-there through all these words!

Yet the word “ALLAH” is a PROPER noun for a BEING! It is therefore that, to mean that Being or to introduce that Being we either denote Hu through some of Hu’s attributes or point out Hu’s attributes through some of names. However, all those names signify only a few of the qualities of that Being and define Hu only in terms of such mentioned qualities.

For instance, people call this poor humble as “HULUSI”. This is a proper noun for him... This name cannot be translated into any other language... It has always to be “HULUSI” whether in English or in French...

The same way as this, the word “ALLAH” cannot be translated into any other language nor can it be replaced with any other word, as it is a proper noun for a Unique Being...

In point of fact, as seen above, while all other names denote a “concept of deity”, only the word “ALLAH” denotes that Unique Being for it is a proper noun for that Being.

Hence, none of the words implying a concept of deity can be replaced with the word “ALLAH”...

Those who substitute the word “GOD” for “ALLAH” have been falling into such an error for either their ignorance or their unknowingness, or they have a lack of understanding and perception to truly evaluate this fact...

In just the same way, this point has been mentioned in the most precise Koran Interpretation written in Turkish by Marhum Hamdi Yazir of Elmali, as follows:

“The word ALLAH has never been applied to anything other than ALLAH, neither in proper form nor in common. Take the names such as “ilah” and “huda,” for example; none of them is a proper noun as “ALLAH.” They imply a concept of “god” or “lord.” It has been said “gods” as the plural form of “god”, “lords” as of “lord,” etc. In contrast, it has never been said “ALLAHS” and can never be said so. If we hear something like this from a person, we conclude that he is unknowing and unaware. The noun “GOD” is not like this; you can even call noid and false idols as “gods.” Pagans (Mushrikeen) even used to worship many gods. Some of them had so-and-so gods, others had so-and-so gods.

It is that, there is no corresponding word for “ALLAH” in other languages; the common name “GOD” cannot correspond to the proper noun “ALLAH” and is not an equivalent for “ALLAH.” Therefore one should never translate the name “ALLAH” into “GOD.” (V.1, p.24-25)

If a person imagines or assumes the presence of a separate “being” associated with “ALLAH”, no matter what term of address or conception it is given when “ALLAH” is mentioned, that is a Being known with this proper noun and is free from any concept of a “fragment” (juzz), he will fall into a state of polytheism (shirk), that is associating partners with ALLAH. In such a case, he will have acknowledged a “GOD” because of veiling the truth “ALLAH”...

The following is the sign to warn such a person against such a state:

“SET UP NO GOD BESIDES ALLAH, lest you incur disgrace and ruin... (17:22)

Here is another warning about the same situation:

“INVOKE NO GOD WITH ALLAH” (28:88).

It is meant that as the true Absolute Being that exists is “ALLAH”, you should avoid acting heedlessly toward the meaning of concept “ALLAH” and from falling into the state of setting up a “GOD” through assuming the Being denoted through the name “ALLAH” as a “god afar off you”...

Through the acceptance of a god out there or afar off you, you will unintentionally get out of the meaning of the concept “ALLAH” and will be blocked in a “god” image...

As a consequence, you will make yourself deprived of the “unity” (wahdat) comprehension that the Koran al Karim informs!

This will be “the greatest oppression (zulm) done onto your own soul”!..

Hazrat Mohammed aleyhessalam (peace and blessings be upon him) proclaimed as a result of the Divine Inspiration (wahey) that he was the Rasul of Allah and he began to do his best to warn people not to worship a god...

The reality that Hazrat Mohammed emphasized and began with suggesting to men through the message as “THERE IS NO GOD, THERE IS ONLY ALLAH” (La ilaha ill-Allah) was formulated as the Word of Oneness (Kalimat-it tawhid).

The meaning of the statement “La ilaha ill-Allah” constitutes the basis of Islam.

“La ilaha ill-Allah” can be interpreted simply as; “there is no god, there is only ALLAH.”

If we analyze the meaning of each word:

La ilaha: “La” means “there is no"; “ilah” means “god,” that is “a being to be worshipped.” Hence, “la ilaha” means “there is no being to be worshipped.”

Now, let us pay attention to this fact at this point: The “Word of Oneness” begins with “La ilaha” and so, a definite degree is emphasized right in the beginning: “There is no being to be worshipped” (LA ILAHA).

Then, ill-Allah follows as an explanation: “illa” meaning “only,” “ALLAH.” It does not even say, “there is ALLAH"; it simply says “only ALLAH.”

This is the fact revealed from this statement first as a primary meaning: “There is no god to worship!”

After definitely stating that there is no god somewhere away to worship, “illa ALLAH” follows.

The word “illa” can be understood as “ONLY” in its usage here.

When using “illa” with the word “ALLAH,” it must be definitely understood as “ONLY"; because there is no other existence apart from “ALLAH” that ALLAH could be compared with it, or could be measured and defined in connection with it. This theme is widely explained in our coming book entitled “WHAT MOHAMMED READ”.

It is because of this reason that if the word “illa” comes in connection with the name “ALLAH,” it must always be translated as “ONLY.”

From this point of view, the translation of the Word of Oneness into English should not be as “there is no god but ALLAH,” but “there is no god, ONLY ALLAH.”

Only after then that the concept of wahdat (UNITY - ONENESS), which is the system [fundamental principal] of thought and belief that the Deen (Religion) of Islam informs, should be grasped accordingly.

This statement informs that there exists only “ALLAH” and ALLAH is not a god to worship. Because it is definitely stated at the beginning that “la ilaha” — there is no being to be worshipped!

Therefore, what is informed through the noun ALLAH is not a GOD outside human that to be worshipped, nor a GOD-afar-off, outside, far away from all existing things that we perceive they are there!

If we precisely understand that “ALLAH is AHAD,” we will then see through insight (basirat) that there is not a duality of “an ALLAH” and “a separate universe” all aside!

That is to say, it is not such that there is ALLAH and also there are universes [that exist independently]!

In other words, such a consideration as there are some universes we live in, the cosmos (alam), and there is a separate GOD-out-of-all-things and at the farther side, is absolute nonsense!

MOHAMMED's ALLAH is not a GOD!

MOHAMMED's ALLAH is “AHAD!”

Having infinite expressions (meanings - mana), MOHAMMED's ALLAH is in a state of contemplating them fully at every moment!

The “ONENESS” (tawhid) principal in Islam that is the BELIEF SYSTEM notified by Mohammed aleyhessalaam that “THERE IS NO GOD TO WORSHIP, there is ONLY “ALLAH” who is AHAD, and therefore no GOD ever existed,” is based on the fact that every person will be responsible for the result of his actions that are carried out through himself all through his lifetime.

Accordingly, the following signs in the Koran emphasize that every person will directly receive the return of his own deeds:

“And that man shall have nothing save only that for which he made effort.” (53:39)

“You are requited nothing save what you did” (37:39)

“You are rewarded nothing except for your deeds.” (36:54)

“And for all there are degrees from what they do, that HU may pay them for their deeds and they shall not be wronged” (46:19)

“Most surely you will taste the painful punishment-, this you will be responded nothing save what you did” (37:39)

Since man will see only the return of practices he or she has done in this world as seen from the signs above, it must be the most urgent task for a man to make investigation about life beyond death and to understand what “ALLAH” means!

When Mohammed aleyhessalaam was asked the question, what is ALLAH, the answer was directly given by “ALLAH” in the Chapter of ONENESS in the Koran:

“Say that: ALLAH is AHAD,

ALLAH is SAMED,

LAMYALID and LAMYULAD,

And LAMYAKUN LAHU QUFUWAN, AHAD.”

Let us first understand the deep rich meaning of these phrases in that Chapter that inform what MOHAMMED's ALLAH is, and then start meditating on the results of their meanings.

“ALLAH is AHAD": It means ALLAH is the infinite and limitless (eternal) ONE who is unbroken and undivided into fragments or particles.

Now, let us try to comprehend this notification properly!

The “AHAD” who is the inseparable ONE unbroken, undivided into sections or particles (zarra), is either a limited and finite one —in this case, he dwells somewhere in the universe (!)— or is the limitless, infinite, unfragmented, whole ONE that in this case, only HU's OWN SELF alone, if I repeat, all and all HU, only HU Itself alone exists!

By reasoning and by understanding, it is groundless to claim any other thing's existence apart from what is informed through the name “ALLAH” who is “AHAD!”

Take a minute to consider this:

If it were for something apart from “ALLAH,” that stands next to the one denoted by the name “ALLAH,” where would the line between such a being and “ALLAH” take part? Where would you draw such a limiting line?

It is either that there is the infinite and limitless WHOLE ONE, without any additional separate being outside; or else, there is a limited and finite “GOD"(!) LOCALIZED somewhere inside or outside the universe!

The most important point to comprehend now is the concept of “LIMITLESSNESS - INFINITY.”

So now, let us try to comprehend the conception of “limitlessness and infinity,” not in terms of width, length and height but rather dimensionally.

In ABSOLUTE REALITY, the only ONE that exists is the infinite and eternal ONE, who is undivided and unbroken WHOLE, the AHAD!

ALLAH is AHAD, as there is nothing other than “ALLAH” neither in macro nor in micro plan, and there is nothing to be HU's counterpart, like or to match HU!

However, because of our dependence on our physical senses, we are fooled into thinking in which we mistakenly view the whole ONE existence to be composed of many separate parts and fragments. It must be understood that our brains’ determination results from the condition of its intersectional sensory means.

However, if only a brain should not remain restricted in that very narrow range of its perception instruments’ capability… If only it could understand and interpret all the perceptional phenomena evident to the five senses as signs and samples drawn out among countless sensory experiences in the cosmos . . .

If only after that he could sink into deep thought (tafaqqur) and discover what else is out there after these samples… If then he could sail to a dimensional journey into the structural depth of them . . . and meet with the cosmic self, the cosmic ESSENCE, and could even finally realize the “nonexistence” of his individual self beside this Universal Essence, in anyway...

This is the most significant point of the theme!

As to the second significant detail of the theme...

MOHAMMED's ALLAH is “AHAD” meaning the infinite, limitless ONE unfragmented into parts, and this state involves all aspects and all “DIMENSIONS.” So in this case, where, in which dimension and at which starting point could a separate being presumed to exist beside HU's own being, limit ALLAH by a line and make a space for itself?

Where is the place for a second being, for a GOD that would be mentioned to exist apart from “ALLAH”?

Will it be inside or outside “ALLAH?”

As we have already stated, “ALLAH” is limitless and infinite.

Since “ALLAH” is limitless and infinite, it is an impossibility to consider HU within a CENTRAL CORE!

To recognize a center of something, it ought to have its boundaries, so that the point at which all its diameters meet may be considered as its center.

Yet, “ALLAH” has no limits.

If something does not come into measurement or a limit, then it cannot have a center! If something does not have a center, neither does it have a core nor an inside and an outside!

With reference to our current way of viewing the world through our five senses and our determination of substances based on our way of perceiving, we ascribe every object its external and internal parts, an inside and an outside sector. But it is senseless to talk about the core or the surface of something, an inside and an outside part of something that is not known by a center!

The same information is emphasized in the Koran as in the following sign:

“HU is the First (Awvalu) and the Last (Akhiru), the Visible (Zakhiru) and the Unseen (Baatin)” (57:3)

This means: All that is known as visible and unseen, the beginning and the last is nothing other than “HU”! All those words in fact signify just a single being. That is, the distinction between visible and unseen does not really exist. They are not two separate things!

Call HU the Apparent (Zakhir) or the Unseen (Batin), the First or the Last as you like, but it all is still nothing other than HU indicated, no matter whichever word you employed.

Regardless of which word we employ, it is only HU that will be qualified or signified. The distinction between the visible and the unseen (i.e., physical and nonphysical) results from your five senses. You call as “visible” what you are capable of perceiving through your five senses and call the rest as “inward” as they are unseen to you.

However, if you were in a condition of perceiving through more, for instance, six, seven or twelve sensory means, then your determination of all “the visible” and all “the unseen” would entirely alter! You would then likely call “visible” whatever you currently call “unseen,” and “unseen” whatever you currently call “visible.”

Since what is informed through the name “ALLAH” is the limitless and infinite ONE, HU is free from the limitations of such concepts as external and internal, and from concepts of Zakhir and Batin.

Of course, it cannot be mentioned for a being that defies any centers, any interiors and exteriors, any apparents and inwards, and any beginnings and ends, as it is free of all such conceptions and formations, to vanish at a particular place, so that a second separate existence should be found beyond such a point.

Here due to this, we realize that in every point ever perceived or imagined, all in all, merely ALLAH being AHAD IS and only HU alone is present with HU's ESSENCE (Zhat) and thence within all HU's properties and attributes.

If someone assumes the presence of a second being other than “ALLAH,” —apart from “ALLAH,” he is then entirely in a state of error resulting from an incapability of deep thinking! This state is called “POLYTHEISM” (shirk —ascribing a partner) in religious terminology!

Since “ALLAH” is “AHAD,” no other being beside HU can be mentioned! Furthermore, HU cannot be referred to a time passage where HU would be considered in pieces. This is out of question, either.

“ALLAH is SAMED”

If we make a serious study, some of the deep meanings we find in the definition of the word “SAMED” are as follows: “That which has no gap, which is in perfect condition, is whole without holes and is impermeable; that which admits nothing in, nothing out”. It means “solid,” same as in that when we say “solid gold”. In other words, mere, pure, the absolute!

As seen, all these statements essentially contribute and illuminate the content of the name AHAD.

If so, then how should one understand the meaning of “LAMYALID”, simply meaning “HU DID NOT BEGET”...

Here is what should be understood at the first sight: “ALLAH” has never given birth to a second being from HU's own being!

In other way of saying, there is not an existence of a second separate being broken off ALLAH's existence!

Because, HU is AHAD, the inseparable whole ONE undivided, unbroken and unfragmented into parts, elements or particles!

1- HU is limitless and infinite! Thus, it cannot be mentioned for HU to bring out a second being inside or outside Hu's self.

2- Since it is an impossibility to consider HU in parts or atoms because HU is AHAD, then there is not a second part which could be divided from HU!

Therefore, the presence of a second one broken off “ALLAH,” which is meant to be begotten by HU, sharing HU's qualities even, can never be considered!

Let us now understand “LAMYULAD,” simply meaning, “ALLAH WAS NOT BEGOTTEN.”

At this point we are to understand that “ALLAH did not come into existence out of another being!”

How can one consider the One informed through the name “ALLAH” to be brought into being by another existence? “ALLAH” is AHAD, the ONE Alone who is infinite, limitless and unfragmented into parts!

To be able to think of an existence to beget “ALLAH”, “ALLAH” needs once to be known by some directional or DIMENSIONAL limits, so that beyond such limits there would be mentioned a second existence to beget HU! And only then that such a second existence could beget “ALLAH” from itself!

“ALLAH” is AHAD!

Being AHAD means being limitless and infinite Whole undivided and unfragmented into parts.

Therefore, neither a vanishing point for HU nor an initiation of another existence beyond such a point can be considered.

Hence, a second being to make up, to BEGET “ALLAH” cannot be mentioned. Such a consideration is an impossibility!

This is what is meant by “LAMYULAD” as far as we could understand.

In conclusion, neither has “ALLAH” been begotten by another being, nor has HU beget another being such as a second separate being that came out of HU.

We have come to the final notification in this description:

“LAMYAKUL-LA-HUU QUFUWAN ‘AHAD":

There is not an existence of another being after HU's macro or micro likeness; HU is matchless, peerless and is AHAD.”

By the way, we should note a sign hereby: “LAYSA KAMISLIHII SHAY'A” (42:11) meaning, “neither in macro nor in micro plan, there is nothing to be compared with HU.”

Meanwhile, we should also notify that significant point now in order to prevent some unfamiliar people with this subject, from falling into a mistake.

In some places of the Koran, such statements as “our god” and “your god” are cited occasionally. However, each is followed by an emphasis that “god” is “ALLAH.”

Well, could it be then suggested that “ALLAH” is a “god” (ilah)?

No, this can never be suggested!

Such kinds of statements are the clarifications made to the “worshippers of a god.”

They are being admonished that:

“Whatever they consider as “GOD” or whatever they call “GOD” does not exist at all, but it is ONLY “ALLAH” that exists in reality!” “Their god” and ours are just the same and one. Moreover, it is still “ALLAH,” and is nothing other than “ALLAH.”

Of course, by such statements, it is proposed to make people cleanse their conjectural “god” images and try to understand “ALLAH.”

If the Koran is looked into carefully, it is noticed that such kinds of signs are addressed to polytheists (mushrik), namely to those who assume the existence of a “GOD” despite the understanding of “ALLAH” and who worship a god.

Only then could their acceptance of a “god” translate into the understanding of “ALLAH.”

Let us now consider honestly and with moderation!

Is MOHAMMED's ALLAH introduced here the same as GOD that we either believe in or do not believe, but still name ALLAH as a conditioning in either case?

Could we use the word “GOD” or a concept of GOD to replace with Hazrat MOHAMMED's “ALLAH” and could a concept of “DEITY” be allowed instead? Will they be correct?

That is, what in reality has ever existed so far, that exists today and will exist tomorrow, IS the “BAKI” “WAJHAH” only, that will have been existing forever.

The only veil on “WAJHAH” is however, the name given to something, that this name is a veil put on later to a meaning of the wajhah. Yet the original being behind such a veil, and the meanings that make it up take their origins from the names of “ALLAH.”

As a final word, it should be known for certain that no concept of a “GOD” out there, afar off man, that is, out of yourself, is meant by the concept “ALLAH” neither as introduced by Hazrat Mohammed nor in the Koran al Karim, but it is tried to make people comprehend the Limitless and ENDLESS ONE as the only Being ever existing by HU alone...

Excerpts from Books

» Notice the Difference: ALLAH is Not A God

» Death and Beyond

» Up to date Understanding of Religion

» Reincarnation: Will You Return to this World Again?

» We are Mohammedans

» Refuge to Allah

» Zikr and Prayers

Intelligent Design

Mon, 10 Nov 2008 17:14:21 GMT

How Can You Deny It
(Intelligent Design)

He knows neither the universe nor his body!

He swaggers around, pompous and conceited; giving orders endlessly to people around him thinking he is better than everyone else. However, his mind lives in his “village”; regardless of whether he lives with his body in Istanbul, London, Paris, or the United States!

He always looks out the narrow window of his small “village” with his mind blocked with the conditionings and judgments of his upbringing outside the big cities from his childhood until the early years of his adolescence.

If you look at his label, he is a “great man”! His label conditions the people to think that he is knowledgeable about many different things! However in fact, he lives in his world with what he learned in his village and what he memorized at school!

He is even unaware of being a “labeled villager”!

Is it a shame? Is it a sin? Is it forbidden?

No, not at all!

It is just that he cannot exceed himself because he is not conscious of his situation; he wastes away his life and he depletes himself with worthless values! In addition, he unintentionally leads the people like himself down the wrong paths!

He may have come to the highest places in physics, medicine, chemistry and astronomy, but he still is in his” village”! He approaches life, events and people with the judgments of “the village in which he grew up”!

He learned “the religion” from the classes still in his village. There, a foundation was laid to his brain with the information given to him and so were his opinions shaped. Since his brain was blocked with the judgments that were formed according to the insufficient data acquired in that period, he cannot go beyond these thoughts of the past even if he becomes the professor in the subject!..

Since he was educated with a system based on memorization, he shies away from interrogating, researching, synthesizing the knowledge he obtained and finding out new results as if he moves away from fire!

He does not either come near these subjects:

“What is the place of Earth next to the universal realities?”

“How much of the millions upon millions of activities in our bodies do we know?”

“What is our brain and what is it like?”

“What is the being that we call I?”

He is afraid of these subjects!

He repeats, or else, what he memorized: “Everything is God, we are a part of God and I’m that God!”

And so what?

What are the benefits of memorizing this for you?

What does this knowledge add to your life?

Which luxuries does such awareness bring to you?

If the result of this awareness is irresponsibility and living a corporal freedom, all animals already unknowingly live these! What are your privileges and benefits that arise from this awareness? Which doors of secrets were opened to you because of knowing this about yourself, what did it allow you to comprehend? And which additional values did you add to your life in accordance with those secrets?

What kind of a “God” are you that you do not know “SunnatAllah”, the system and order that operates in the universe, you are not even aware of what it may be!

The bill of deceiving one’s self is the most expensive bill to pay in one’s life!

The Koran was taught (instructed)!

Why?

How?

It is fine, well, you say “I am That”, “I am the “ONE”, but do you know the “KORAN”?

Do not dare to say “It’s a holy book that God sent to the prophet!”…

Look at what is written in the book to be READ!

“1. Alrrahmanu 2. Aallama alqur-ana 3. Khalaqa al-insana 4. Aallamahu albayana” (Surah Rahman, 55: Verses 1/4)

“The Rahman has taught the Koran, created mankind, taught them speech (expression, intelligence, how to distinguish)!”

How was the mankind created? After which stage?

To whom or to what was the “KORAN” taught BEFORE the mankind had been created?

What does the word “teach” (allama) aim to describe here?

Why does Koran tell us all these?

In reaction to Darwin’s theory which says that the mankind descended from the apes, the concept of “INTELLIGENT DESIGN” has recently begun to be defended in United States.

According to this concept, the universal “Creative Intelligence” has created the mankind separate from the apes…

“Fatabaraq Allahu ahsanul khaliqina!”

My dear fellow! For thousands of years, Sufi masters and saints (awliyah) have always mentioned “the Absolute Intellect” (aql-il awwal) as the emergence of the “intelligence (ilm)” attribute of the one referred to as Allah who is at the essence of the universe. They said, “At the beginning of the movements of each being, there is ‘aql-i kull’ that is referred to as “Total Intellect” or “Universal Intelligence” today.

Isn’t there anybody who is aware of this?

When a stranger mentions “Creative Intelligence” and “Intelligent Design”, everybody makes a big deal out of it...

However, actually with this fact the emergence of the meaning of the name “Fatir” (the Originator) of “the one named as Allah” is expressed because concepts such as “fate, imagination, planning, arrangement, measurement, and timing” are involved with “fitrat” (origination – creation). The “Originator” (Fatir) brings out all by creation (fitrat).

While intellectuals move to atheism compulsorily as a result of science very clearly emphasizing the fact that ”God doesn’t exist”, nobody can come up and tell them what the Rasul of Allah stated about it, because nobody was told about the one referred to as “Allah”…

How can the brains be locked this badly?

Atheism is presented as raising value today as a result of modern science. However, all the Rasuls [which are mistakenly translated and called as prophets(!) in the west], the saints and the masters of true faith who are connoisseurs of investigation, and who could evaluate the reality of RELIGION, have commenced on giving voice to this reality by saying “there is no god –there is no concept of god” (la ilaha) ever since Hadrat Abraham (peace be upon him), who discovered atheism thousands of years ago, and started his mission as a khanif by denying and destroying the deities and then notifying people of the reality of “ALLAH” acting as “Rasul of Allah”.

All these spiritual masters said, “There is no god, no deity to worship; and it is the beginning of the work just to understand the one named as Allah”.

“Faaqim wajhaka liddeeni haneefan fitrata Allahi allatee fatara alnnasa aalayha la tabdeela lihalqil Allahi thalika addeenul qayyimu walakinna aktharannasi la yalamoona.” (The Koran, Surah 30: Verse 30)

“So turn your face (consciousness) to the Religion as a man by nature khaneef (who does not accept God)- that is the nature framed by Allah, in which Hu has created man. There is no altering in the system of Allah's creation. That is the right Religion (Allah’s system and order), but most people do not know.”

Those of you who wish to read the deeper explanations about these subjects may do so in the “Fatir and the Religion of Fitrat” section of our book (written in 1992) named “What Hazrat Mohammed Read” from our web site.

“Rahman has taught the Koran”! It is such a “teaching” process that has formed the systematic creation of all the universes within universes!

The word “Koran”, with its meaning here, is a common name to denote the expression of the “total Essence” (zhat) into the world of the “many” (qasrat) through Attributes and Names, thus the supplying of the formation of everything that are perceived or not perceived and of course the formation of “genie” (jinn –all the invisible creatures) and humanity.

In the universes, the intelligence (ilm) of the one named as “ALLAH” is expressed under different names in all particles and at all moments; and through these expressions, the attribute of Will (irada) turns into power (qudrat) and creates a new entity at every moment!.

Although his genetic codes resemble the “humanoid” that is a developed form of an ape, whether you call it a mutation or angelic influences, eventually the “mankind” was created on Earth as a species that was brought to existence from nonexistence, while it did not exist at all, as a result of the divine intelligence (ilmi ilahe)!

Even this occurrence happened as a result of teaching the “EXPRESSION” (bayan)!

“Expression” here is the name and the definition of the operating system, the program that constitutes man’s existence. “The teaching of the expression” (allamahul bayan) means that the creation of mankind was the result of applying the same operating system that was applied to create the universe. And naturally this is a result of “SunnatAllah” (Allah’s system and order)!

This occurrence came into existence by applying the program in the macro up to the program in the micro.

Therefore it is said that “the particle is the mirror of the whole”! [Every portion of the universe reflects the whole.]

That’s why the universe has been described as the macro, and the mankind as the micro.

Many years ago we pointed out to the same fact by saying “brain is the microcosms”.

Just as the Universes are the expressions of the Attributes and Names of the one named as “ALLAH” through certain levels and compounds with depth and dimensionality, so is the mankind who was “taught” the expression, that is, was composed with the same program, is the micro universe that includes the same levels in his own being.

“You thought yourself apart, small; whereas in you there is a Universe, the greatest,” said the shah of saints (shahi walayat) Hazrat Ali and attracted attention to this fact 14 hundreds years ago!

Unfortunately, as everything was always explained with metaphors, similes and examples, the truth of the matter remained concealed!

The reality behind the warning “the Koran and the mankind are twins” is what I tried to explain here.

The concept of “Koran” pointed out in the verse that “Rahman has taught the Koran” is not same as the meaning that we understand from the “holy book” that we have today.

The meaning of the word “Koran” in this verse is the formation and operation programming of the universe or the original “Main Book” and the system and the order that the one named as Allah composed. “Koran” is the name of this formation! Since the mankind is created with the same system and order, he was described as the microcosm or the twin of the universe, and the book that came to him is named with the same name!

RasulAllah’s (peace be upon him) act of “READ”ing (iqra) the universal system was described as “enzal” (descendance, coming down) of the Koran to him. The fact that “Koran has come down (enzal) at one time” articulates this state.

The “Koran” as we know it, has taken form by means of transferring (communicating) to the community such a “READING” through the divine inspirations (wahy) in detail and by explanations.

The “Koran” is “knowledge”! It’s not paper or leather or page!

If a person is purified from imitation and from lifeless knowledge that is acquired through memorizing or being conditioned; and if he can interrogate the reality and evaluate the resources he acquired, then the way of “assuming the character traits of Allah” (altakhulluq bi akhlak Allah) opens for him.

He begins READING the “SunnatAllah”!

His eye that sees, ear that hears, tongue that talks becomes HIM!

But mankind can never see THAT!

Just like the way they said “you are a person who wanders at the markets and bazaars like us” by looking at Rasul of Allah, those who associate partners to ALLAH could only see the “Mohammed, the orphan”; but never the Rasul of Allah!

This is such a blessing of creation.

Fabi-ayyi ala-i rabbikuma tukaththibani.” (Surah 55: Verse 77)

How can you deny that which originates from your Rabb?: “You, the invisible beings and the mankind! How could you consider the blessings as a lie, which were revealed as “you” from within the spiritual level of “Rububiyat” (Rabhood) that constitutes your existence?”

This warning is repeated thirty one times in the Surah of “Rahman” in the Koran.

However, only the masters of Truth (haqiqat) can confirm and bear witness to it!

“READING Koran” is truly possible only at such a level!

Darwinist view, which is considered as a yield of atheism and also the beginning of the science, brought the following question to mind while it demolished the acceptance of “God”: Well then, what is the creative intelligence that forms the system and the order?

The classical understanding of “God” could never answer this question and in the end people reached the idea of “intelligent design” because, in light of recent scientific developments, the thinking brains have been looking for a “universal creative intelligence” without being a God since then.

The western intellectuals who follow the scientific developments accepted Atheism after they saw the reality that there is no god and there can be no religion that came down or was sent down from the sky. But this acceptance was not enough to solve the universal facts that we live within, so this time these people reached to the conclusion that it is necessary for a “universal CREATIVE INTELLEGENCE” to exist…

This conclusion is a door to what Mohammed, the Rasul of Allah (peace be upon him) explained and described through the name “ALLAH”!

The humanity has started the movement of recognizing the real RELIGION of ISLAM far beyond today’s understandings of Muslimism!

This recognition which brought the realization of Fatir (the Originator), will extend to the discovery and acceptance of the one named as “ALLAH”, that is absolute unknowingness (ghaybi mutlaq) in terms of its Essence…

In my opinion this, however, is due to the hidden and unknown Renovator’s (Mujaddeed –Master Spirit of the Age) execution of his mission in our world for years.

As a matter of fact, it is impossible for the intellectuals who realize these facts to remain as atheists any longer.

Let us hope for the best about the door of reality that was opened for entire humanity!

This is also an expression of “Allah’s guidance” (hidaya) that is to see and evaluate the truth!

AHMED HULUSI
August 12, 2005
NC, USA

Ahmed Hulusi


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